Showing posts with label Australian Society of Authors. Show all posts
Showing posts with label Australian Society of Authors. Show all posts

Saturday, June 20, 2026

RUPTURED – Jewish women in Australia reflect on life post-October 7th. Book review.

My avoidance of Holocaust images changed after October 7, when I saw photos and videos taken by the murderous terrorists of their pogrom, of the bodies that had been abused and dismembered and set alight, invoking memories of the crematoria of those photographs long ago. The murders, the rapes, the cruelty – how had this somehow happened again? Ramona Koval

All over the world people are in the streets celebrating Hamas for their ‘just resistance’. I don’t understand. Weren’t we the ones attacked and slaughtered? Irena Zilberman

I recently read My Life As A Jew by retired editor of the Age, Michael Gawenda, published just before the Hamas attacks against Israel on October 7, 2023. Although I loved the Yiddish culture Gawenda describes and certainly his insights into the antisemitism of the Australian media, I was left feeling that his attitude to Gaza ran along the same lines as his journalistic community – that Israel is the problem. I guess, as well – and because he is a journalist – that he lacked the three things I believe are essential to understanding the conflict in the Middle East, religion, languages and history. ‘I’m no historian,’ he wrote. ‘And I’m too old to learn a new language.’

I thought about this as I read Ruptured. Our media, our government, our tertiary institutions, the Teachers Federation, the arts and the educated elite, feminists, the new-left, not forgetting the nefarious individuals in my electorate who are attempting to wrest office from our Jewish Federal member by blaming Jews for Hamas’s crimes against its own people – a strategy Hamas has successfully used against Israel for twenty years – have never demonstrated my knowledge of the religion, history and languages of the Middle East. Yet the propaganda campaign based on their ignorance is isolating Jewish Australians in their own cities. In Australia, Muslims outnumber Jews by a factor of ten, and the consequence of this is that politicians consider their chances of re-election before making any decisions about Jews or statements about Israel.

What also concerns me is that in my particularly comfortable, educated suburb, I have not heard what I have read in this book – not any of it, as if we have been packed in cotton wool. Christians with whom I worship every Sunday criticise Israel on the basis of biased media reports, only to watch movies and documentaries about the Holocaust, little realizing that they are players in an identical drama. No one I know seems to be aware of the women in Ruptured whose lives are being ruined by racism. Or is antisemitism merely racism? The historian Edward Flannery called it a secular diabolism, Deborah Lipstadt, a prejudice coming from both the right and the left, and Douglas Murray, a shape-shifting virus.

I understood this as I made my way through the book, and it was a rapid read. Antisemitism isn’t logical, it doesn’t make sense. The point made most frequently in Ruptured is that this latest round of antisemitism exploded on October 8, before the bodies of the Hamas victims had been identified and before Israel had fired a shot in its defence. I read about the doxing of Australian Jewish women, the lost friends, the cancelled talks and Writers’ Festival appearances, hate speech online and off, harassment and career destruction, victims turned into villains, the reawakening of intergenerational trauma. ‘The online food world is rife with anti-Zionist slogans and anti-‘Israhell’ propaganda,’ writes Lisa Goldberg. ‘Some days I feel overwhelmed by the hate circulating in my industry. 

Some of the experiences recorded in the book are just horrifying, and over every story hangs the smell of fear which is the reality of living as a Jew in Australia today.

A further point the stories demonstrate is that while the worst perpetrators may be only a vocal minority, the majority remain silent. It has been said that the reason we all know the famous Christians who shielded Jews in World War 2 is that there were so few of them.

‘In the year following October 7, antisemitic activity in Australia increased by 316 percent.’ 

Ruptured records how this has affected the lives of our Jewish women.

I had already avoided the CBD on Sundays, because it had been captured by loud protestors, marching weekly through the streets, some carrying terror group flags, their faces covered with masks and keffiyehs…Why [do] so many leftists now march with Hamas and Hezbollah supporters? Is this a new thing or have they always supported Islamist terrorism? Ramona Koval

Because of your Jewish identity, you don’t belong in the queer community…I was fifteen and rejected by a community that preached acceptance…My favourite artists, from queer musicians to actors, attended pro-Palestinian protests where chants praising Hamas and urging the demise of my people proliferated.  Noa Gomberg

It takes a thick skin to survive as a female in the media, and I experienced all kinds of sexism and misogyny, but I never experienced hatred for being a Jew. After October 7, all that changed…[It] wasn’t empathy for the Palestinians, it was hatred of Jews…No arguments worked, nothing could make the commenters reflect on their own prejudices. Kerri Sackville

It is this point that should wake Australians up. Whether it’s the Rhineland massacres, the Tsarist pogroms, Hitler’s final solution or the Al Jazeera propaganda machine, it all boils down to Jew hatred in the end, as Siana Einfeld’s harrowing depiction of Darebin Council deliberately turning against its tiny Jewish community early in the war illustrates.

In dark moments I wonder if Israel’s destruction, dressed up in human rights, is the world’s clandestine fetish…When I am not overwhelmed by fear, I marvel at the hate. Lynette Chazan

As a former prisoner of the Iranian regime…I recognised the vocabulary of these fighters as they raped and tortured and murdered on a visceral, instinctive level…Explained it away, justified it, revelled in it…In the streets of my city were IRCG flags and insignia…A handful of so-called friends called to sound out where I stood on ‘the genocide’. When I refused to throw myself headfirst into the rapidly swelling tide…I was dropped and denounced and smeared. Kylie Moore-Gilbert

And just as my comfy suburb was getting used to this new normal, 2025 drew to a close with the Bondi massacre.

Friday, August 1, 2025

Israel, Palestine and the Australian media. Review of 'My Life as a Jew' by Michael Gawenda.

 

Has anyone read Why the Germans, Why the Jews? by Götz Ali? If you haven’t read it, you need to before reading My Life as a Jew

Why the Germans, Why the Jews? charts the normalization of intellectual antisemitism in Germany in the decades before World War 2 which facilitated the Holocaust. A similar normalization has been happening in literary, journalistic, educational and artistic circles across Australia, not forgetting the Labor left and the Greens. It is the hatred of an ethnic minority, a secularized diabolism (1), and one that I feel is gradually building up. 

My Life as a Jew is a fine book, personal and in places deeply harrowing. It is easy to read and I found the Yiddish culture fascinating. I devoured the whole lot in about eight hours from one afternoon to the next morning. 

In the days of my innocence, I used to wonder how the Australian media could justify publishing press releases from the Gaza Ministry of Health, because isn't that rather like reporting on the Battle of Britain by sourcing your information from Nazi Germany? Well, after Chapter One, I don't wonder anymore.

The chapter describes the presuppositions regarding Israel and Palestine that members of the Australian media are expected to hold and how these had been reinforced just in time for the October 7th 2023 attacks on Israel by Hamas terrorists. Two years earlier, a booklet was commissioned for Monash University Publishing. Written by John Lyons, at the time the ABC senior news executive, it was a rant against the Israel lobby in Australia. Before the booklet was commissioned, 400 Australian media personnel signed a letter relating to the conflict between Israel and the Palestinians.

Gawenda continues: 

What this letter calls for, what it urges editors and executive producers to do, is refuse space and a voice to journalists and others who do not accept the black-and-white position of the signatories to this letter - that Israel is the villain that launches savage and unprovoked attacks on the Palestinian people in Gaza, on the powerless and the helpless victims of Israeli villainy.

What does it mean that journalists and media workers who work for the ABC and SBS signed the letter?

In the more political chapters of the book (and I say this to distinguish them from the personal ones in which a bias is less evident), Michael Gawenda too writes about the Israel and Palestine conflict from a similar starting point to these journalists - that Israel is the tyrant. Yet, there is so much more to be understood if you are a nobody like me and can write whatever you like without having to fend off attacks by an irate literary community. 

As a Christian, I say that antisemitism exists because, in the words of Jesus: ‘Salvation is from the Jews’. This is the reason, no doubt, that the Koran and the Hadith dismantle anything about Judaism and Christianity that relate to God’s plan for the salvation of a troubled world, even to threatening hell fire for a Muslim who believes that the Messiah is the son of Mary. (The many kind and motherly Muslim women I have met are unaware of this, I’m sure.) Edward Flannery (1) insists that the conflict cannot be understood without a knowledge of the Koran and this belief is echoed in the works of Richard Landes, Ayann Hirsi Ali, Narbeel Qureshi and Derek Prince among many others. I have read the relevant verses in the Koran and they are not encouraging. If imams continue to preach what it says about Jews and Muslims, then there will never be peace in the Middle East. 

If you’re an atheist, as I’m told journalists are, then what do you do with the salvation question? How do you explain the infiltration of the Jewish problem into all levels of our society? 

Meanwhile, the catastrophic effects of British colonialism in the Middle East are forgotten or ignored. Churchill splitting Kurdistan between three countries, making the Kurds an ethnic minority in their own land and opening the path to their persecution. British oil exploration and exploitation in the Middle East between 1908 and WW2. The British Mandate of Palestine. The British Mandate of Mesopotamia. Britain creating Iraq. Churchill giving 75% of its Palestine Mandate to create Transjordan to please the Arabs and protect British oil supplies. The UN creating Israel out of the dregs of what remained amidst threats of Arab oil embargoes. Britain abstaining from the vote to partition Palestine in 1947. Britain arming the Arabs in the Jewish war of Independence.

Why obsess over Israel? 

Because religion is at the heart of the matter and this is a stumbling block for atheists who lump all religions into the one basket, toss it in the trash and look for a logical, Western solution to the problem. Not finding any, they blame Israel, and I doubt whether this attitude is actually helping the people of Gaza. To quote Hamza Howidy whose article is listed below, 'If their heart bleeds for Gaza, why are they not outraged at all of the violence that Gazans face—including the violence of Hamas? The sad truth is, when Israelis aren't involved, no one is interested in advocating for the Palestinian rights they claim to care about so deeply.'

Some knowledge of the history of nineteenth and twentieth century Palestine might help Australian journalists. They could discover what Palestine was once like by reading about the famous visit of Mark Twain in 1867 The Innocents Abroad, or research the origin of the term Al Nakba (the catastrophe) in Daniel Szeftel’s A History of the ‘Settler Colonialism’ charge. They could pinpoint who has actually lived in Palestine during the last century, by reading The Smoking Gun: Arab immigration into Palestine, 1922 to 1931 by Fred M. Gottheil. Richard Landes might explain to them how eliminating Israel will restore the honour of Islam that its foundation has shamed in Why the Arab World is lost in an emotional nakba. And how we keep it there. Or they could be really radical and discover how the Palestinians feel themselves in Why Does the Media Ignore Hamas' Crimes Against Palestinians? by Hamza Howidy. 

But back to the book.

The definitions of an anti-Zionist, and even of a Jew, that consumed Gawenda did not consume me, but I was quite rivetted by his observations of what is antisemitism and what it isn't according to the judgements of contemporary society. Fueled by the media, we are directed to the conclusion 'that it is not antisemitic to compare Israelis to Nazis', page 103. 

Those of us who are old enough to remember Yasser Arafat might find page 201 as strange as I did. I thought Gawenda was harsh to blame Israel for 'some of' the suffering of the Palestinians without mention of either Arafat or Hamas. In 2004 as Arafat lay dying, Ed O'Loughlin of the Sydney Morning Herald wrote about 'the corrupt and self-serving political elite which has prospered from the donor-funded Palestinian Authority while the common people suffer economic and political strangulation under occupation.' (I have the clipping.) It should be remembered that Gaza and the West Bank are not modern welfare states, and that the governments who profess to lead them can best be compared to the House of Lords at the time of the First Fleet. 

I was moved by the unfortunate employee of the Anne Frank Museum who was asked to replace his kippeh with a baseball cap. Gawenda pours vitriol on those who would de-Jewify the Holocaust, as this example illustrates, transforming 'it into a universal metaphor for the capacity of human beings to do terrible things to other human beings', page 94. He criticizes Hollywood and popular Auschwitz literature, rightly so as the child of Holocaust survivors, born in a Displaced Persons camp in Austria. (I must add, Mr Gawenda, that I have read Exodus by Leon Uris twice, but I have never seen the movie.) 

As I left the supermarket yesterday morning with a loaded bag and my library copy of My Life as a Jew sitting under the bananas, a woman handed me a pro-Palestinian flyer. ‘No, thank you,’ I said. ‘I pray for Israel, and also for the people of Gaza and an end to the hostilities.’ She just stared at me as if she couldn’t understand my attitude.


1 The Anguish of the Jews, Flannery E.   Cambridge University Press 1985.

Margaret Walker - War in the Balkans: The Anguish of the Jews -- book review and reflections