‘The deeply anti-religious kernel of Hitler’s antisemitism is not difficult to discover… Jews represented symbolically the demands of a divinely established moral law, which stood in the way of his racial amoralism and his deification of the German State and Volk. His genocidal decision against the Jewish people represented, again symbolically, the annihilation of his moral (Jewish-Christian) conscience, which stood in the way of his grandiose dream of a Thousand Year Reich founded on an apotheosis of the German Volk and as himself as its Fuehrer and Saviour. This view is supported by his remarks about conscience as a Jewiah intervention and the need to get the “Thou shall” and “Thou shall not” out of Aryan blood. Seen in this light, his antisemitism appears in its ultimate essence as a nomophobia , a revolt against the divinely scantioned moral law or, religiously speaking, as a revolt against God.’
From The Anguish of the Jews by Edward Flannery, 1965 (1).
Antisemitism has been called the world’s oldest hatred, the perplexing persecution of a single small ethnic group throughout history. Hitler proposed it as the solution to all Germany’s problems. Islamists endlessly plot the destruction of Israel to restore the honour of Islam. Throughout the nineteenth and early twentieth centuries, Russia used Jews as a universal scapegoat, persecuting and murdering thousands. Saint John Chrysostom vilified the Jews in violent words and Voltaire in erudite language. England expelled its Jewish population in the thirteenth century and in the Nazi era put quotas on the number of Jews allowed to take refuge in the British Mandate of Palestine. Britain abstained from voting for the creation of the State of the Israel in the United Nations in 1947 and in the Jewish war of Independence that followed, they armed the Arabs. Shakespeare gave us Shylock to despise the Jews and Dickens created Fagin. Before departing for Jerusalem, the Crusaders of the Rhineland murdered the Jews who lived there. Once in the Holy Land, they slaughtered many more. France expelled its Jews and Austria expelled them, as did Hungary, Portugal, Switzerland and even parts of Italy despite many Popes being sympathetic towards them. The Inquisition, that ultimate expression of Spanish nationalism, permitted the expulsion of over 200,000 Jews. In Europe Jews were forbidden to own land and to join trade guilds, then criticised for finding employment in the few things allowed to them, money and academia.
The sad list goes on or, as Edward Flannery expresses it, ‘the millennia of horrors’. As Hitler’s star rose in pre-war Germany, even the United States was not immune. ‘A sign [was] posted on a road leading to a mountain resort: “1000 feet – too high for Jews.” Another one read: “Gentiles preferred.”’ (3)
Many theories have been proposed to account for antisemitism, but is it proof for the existence of God? As a Christian, I believe it is.
Jesus said, ‘salvation is through the Jews’ (John 4,22) and ‘[Jerusalem] will not see me again until you say, “blessed is he who comes in the name of the Lord”’ (Matt 23, 39). The missionary Lydia Prince, who spent a large part of the 1920s, 30s, and 40s in Jerusalem, wrote ‘God’s plan of peace and blessing for all nations can never come to completion until both Israel and Jerusalem are restored…he expects us to be his coworkers in bringing this to pass’ (2).
The world doesn’t see it this way, but the world is anti-God. ‘Those who hate you, O God, your enemies, [say] let us cut them off from being a nation, that the name of Israel may be remembered no more’ (Psalm 83:1- 4).
There are countless examples of antisemitism in history which demonstrate that, if your aim is to rid yourself of Jews, then it is also to rid yourself of the Jewish God. To the scholars of the European Enlightenment ‘attempting to devise a truly rational understanding of history, politics, and religion—Jewish thought presented a significant challenge’ (4). Indeed, the very reason for antisemitism follows war in heaven, God’s angels versus Satan’s.
Israel gives birth to the Messiah
‘A woman clothed with the sun and on her head a crown of twelve stars brought forth a male child who is to rule all the nations with a rod of iron. The dragon, who is called the Devil and Satan, the deceiver of the whole world, stood before the woman so that he might devour her child, but the child was caught up to God and to his throne.
‘Now war arose in heaven, Michael and his angels fighting against the dragon; and the dragon and his angels fought, but they were defeated and there was no longer any place for them in heaven. And the great dragon was thrown down and his angels were thrown down with him. Woe to you, O earth and sea, for the devil has come down to you in great anger, because he knows that his time is short!
Satan pursues Israel
‘When the dragon saw that he had been thrown down to the earth, he pursued the woman who had borne the male child' (Revelation 12).
‘A virgin shall conceive and bear a son and shall call his name Emmanuael, which means God is with us.’ (Matt 1, 23). In our pain, in our grief, in the small tortures of daily life Jesus the Jew is there sharing our suffering. Yet Satan would far rather we live our lives in a brand of educated humanism. I have just watched the documentary series Australian Story about an elderly woman who, knowing that she hasn’t much longer to live, wonders who will love the disabled son to whom she has devoted her life.
Outside of Jesus, I don’t have the answer, except to rail against the humanism we live in which encourages the world to live courageously without God, and therefore without the Jews. I’m not very good at theology and psychology and it seems to me an insurmountable difficulty to say that a God who loves you created the Jews that the world hates yet are necessary for its salvation.
What is the point of hating the Jews? Who benefits?
The Jews are God’s people irrespective of their sins, and this says much about the faithfulness of God.
“Thus says the Lord God: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name, which you have profaned among the nations to which you came. And I will vindicate the holiness of my great name, which has been profaned among the nations, and which you have profaned among them. And the nations will know that I am the Lord, declares the Lord God, when through you I vindicate my holiness before their eyes. I will take you from the nations and gather you from all the countries and bring you into your own land’ (Ezekial 36, 22-24).
I cannot conclude without considering Arab antisemitism and whether it is appropriate to our argument about the existence of God. Before the fall of the Ottoman Empire, the Jews and Christians living in Arab lands were referred to as dhimmi meaning ‘protected’. They were, however, subservient to Muslims and were governed by laws that kept them that way. They paid higher taxes. Regarding the actual murder of Jews, there is the much debated quote from the Hadith, ‘The Day of Judgment will not come about until Muslims fight the Jews, when the Jew will hide behind stones and trees and the stones and trees will say, ‘O Muslim, O Abdulla, there is a Jew behind me, come and kill him,’’ and Muhammad’s command to slay those who refused to convert and would not repent.
But the theological question of Arab antisemitism for God doesn’t make an appearance until the Islamic terrorism of our own day. It is important to understand that this is a modern phenomenon.
‘Palestinian Authority elites have built a three-stage case against Jewish existence…As their expert witness, they bring Allah himself who is said to have sent a message through the Prophet Muhammad that killing Jews is a necessary step to bring Resurrection. Stage 1 is characterized by a collective labelling of Jews as the enemies of Allah…Stage 2 teaches that because of their immutable traits, Jews represent an existential danger to all humanity. Stage 3 presents the necessary solution…the annihilation of Jews as legitimate self-defence and a service to God and man’ (5).
If God didn’t exist, would killing a Jew have been a necessary step to welcome the Resurrection? Would such slaughter have been a service to God?
I leave you with these thoughts so that the next time free-to-air television vilifies Israel you will consider their reasons for doing so.
(1) The Anguish of the Jews
by Edward Flannery, Macmillan, New York, 1965.
(2) Appointment in Jerusalem, Lydia
and Derek Prince, F.H. Revell Co. 1975.
(3) Bonhoeffer by Eric
Metaxas, Thomas Nelson, 2010.s
(4) https://thelemur.org/2026/01/05/voltaires-antisemitism-an-adapted-final-paper/
(5) https://www.jstor.org/stable/25834644
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| Margaret Walker mwalkeristra.com |
