A Slave in My Family

 

Creative commons, author unknown

U tom stubu, kaže se, ima velika soba, mračna dvorana u kojoj živi crni Arapin.

In this pillar, it is said, there is a large room, a dark hall in which lives the black Arab.

from 'The Bridge on the Drina' by Ivo Andrić

Nobel Prize for Literature 1961

Ivo Andrić was a Bosnian Serb who wrote his prize-winning novel about the 16th century Turkish Bridge spanning the River Drina at Višegrad. From the moment I read it I needed to know, who was the mysterious Arab that lurked within a stone bridge and what was he doing in Bosnia? 

Amin al-Husseini, an Arab born in Jerusalem, was indicted for war crimes in Bosnia by the post-war Yugoslav government, but it wasn't him. Modern Arabs travel to Bosnia to reach a Muslim haven in the heart of Europe, but it's not them. Ivo Andrić's Black Arab was not even an Arab, he was African.

The knowledge that Africans may have lived in the Balkans snuck into my life the back way and like many alternative routes began with a subjective decision. 

I had my DNA tested. 

What a wealth of suffering that simple sentence has revealed! 

The genetic testing company 23andMe provided my DNA results in Confidence Levels on its Chromosome Painting page. The 50% Confidence Level is termed Speculative. (This is the one you see when you open the email.) At this level I have 0.3% Congolese and SE African genes. On the chromosomes themselves this is demonstrated by a tiny splodge of pink on chromosomes 2 and 3. At 60% Confidence the same splodges change to 0.3% Broadly Sub Saharan African. At 70, 80 and 90% confidence the splodges are still there but now they fall into a group termed ‘unassigned.’

0.3% is about one part in 250 or a 6X great grandparent. My great great grandfather Martin Mikatović was born in Tar in 1822, a village in the region of Istria in modern Croatia. A 2X great grandfather gives me 1/16 of my genes. A 6X great grandfather gives me 1/256 or 0.39%.

But which year is this?

Allowing 20 – 30 years per generation gives us 80 – 120 years before Martin's birth. My African relative, therefore, was most likely born between 1702 and 1742. That is a little over a century after the Mayflower sailed to America and Oliver Cromwell decapitated Charles 1. 

Not that long ago. 

If you were African in the 18th century and your DNA has turned up in a person whose ancestors came from a country within the Turkish Ottoman Empire, then you were a slave. And not a Pliny-the-Younger-type-well-looked-after-slave either. The Arabs sold black and white slaves but the black ones were on the lower rung and, like their brothers in the trans-Atlantic slave trade, frequently died as a result of cruel treatment. 'Some 10,000 slaves, black and white, were brought into the Ottoman Empire every year' and my relative most likely came from Kenya, Nigeria, Zanzibar or Sudan (1). In the mid-18th century, the demand for specifically black African slaves increased. (4)

The famous Turkish cotton industry required African slaves, and their descendants live in Turkey to this day. There they 'are often called “Arabs”... they also refer to themselves as Arabs...[and] this has led to a situation in which “Arab” means “black.” (1) 

It is significant then that a little less than one eighth of my family came from Montenegro, a country that had belonged to the Ottoman Empire for most of the 1500’s and 1600’s and was semi-autonomous until its liberation in 1878. In addition, I have the same amount of Greek Anatolian genes as I do African. Greece was part of the Ottoman Empire and it is an easy leap to say that in those days a country like Bosnia, that was also incorporated within the Ottoman's vast domain, might have seen African slaves, although it wouldn’t have been the peasants who owned them. The Ottoman Empire collapsed a few years after World War 1, having expanded, declined and fragmented over its 600-year history and made very few friends in Europe during that time.

The history of humanity is the history of slavery, and I use a literary device when I say that ‘for over a millennium’ there was a thriving Arab slave trade in the East that sold men, women and children to the Ottomans and any others with the money to pay, including Europeans. This reign of misery was certainly longer than a thousand years and it is probably not known exactly when the Arab slave trade started although most sources link it with the rapid spread of Islam from the seventh century. In a true human spirit of self-justification, arguments rage on the internet about which slavery was worse, European or Arab. No question here. All slavery is an obscenity or, in the words of the great Humphrey Bogart in Casablanca, ‘I don’t buy and sell human beings.’

Novigrad 2018 M Walker

 

‘See that wall? That’s to keep the Turks out.’ 

So said Silvana, my birth mother, pointing at my photograph of the 6m high Venetian wall in the port of Novigrad in Istria. 

She was born in nearby Tar in 1920, two years before the fall of the Ottoman Empire, near enough historically to grow up with stories of marauding Turkish pirates. ‘Slaves [were] brought by pirates’ (3). Silvana called them Turks but history calls them the Barbary Pirates and they worked for the Ottomans around the Mediterranean and the Adriatic. 

Silvana's family name, Mikatović, means the son of Saint Michael and is derived from the Greek for the Archangel Michael, Michali Taxiarhis, or Michael the Brigadier. The earliest reference to the name Mikatović I have been able to find was about 1720 in the Poreč area near Tar but there may easily be earlier ones. The church books from the seventeenth century that are displayed on FamilySearch.com are written with thick quills and ink in abbreviated Latin and, if I am in the wrong mood, scrolling through a hundred pages defeats me. 

I ought to try harder.

Politicians like Mussolini who tried to divide these old regions into modern political entities and to impose a single national language on them forgot that the residents had long memories. Greek, Turkish, Slavic, Austrian and Italian eras intermingle and are remembered in place names, family names and local dialects. As Silvana said to me, 'you only speak the same because you have television and radio. We didn't have any of that.' 

A case could easily be mounted that my African relative was a woman. More women were deprived of their freedom in the East than men whereas the reverse was true in the West (2). Perhaps she was a beautiful black concubine in an Istanbul harem or a nursemaid to a wealthy Turk. Perhaps she was a spinster, endlessly spinning cotton thread to weave the sails of the Ottoman fleet.

Although I am adopted, I have a lot of information about my birth family which helps makes sense of my genes but, having said that, a chronological issue remains. The academic papers relating to the settlement of Tar, my family’s village, state that the area was settled from Venice’s possessions in the south in the late 1500’s and 1600's, not the early 1700's when my African relative was born. These emigrants were mostly Slavs but not always. A whole range of ethnic groups from the south needed to escape from the marauding Turks at this time and Venice wanted to repopulate Istria which had been ravaged by the plague. 

How do I feel about all this?

I am inspired to compose the Romantic Version. That's how I feel.  

Around the year 1700 a baby girl called Mercy was born to a couple in Kenya. The baby was black and very beautiful and, as she grew towards young womanhood, she attracted attention wherever she went.

Mercy's village was close to the Indian Ocean and one tragic day when she was only twelve she was playing on the beach with other children when she caught the attention of a pirate ship. They captured Mercy, placed her aboard their reeking vessel and sailed her first to an Arab slave market in Aden, Yemen. From here she was transported to Cairo in Egypt in the belief that as a concubine she would fetch a high price. 

However, the ill treatment and privations of the voyage took a heavy toll on her beauty, and she was purchased instead by a Turkish cotton grower. He set her to work in his fields near the Anatolian coast irrigating the cotton in the hot summer months and harvesting the fluffy pods as they matured in the late autumn.

Separated from everything she loved, Mercy began to die of grief.

One day, the cotton grower looked at the beautiful girl properly for the first time and, moved by a strange compassion, asked her why she looked so sad. Mercy could not speak his language and was unable to reply but, seeing that she had dexterous hands and fine fingers, the cotton grower removed her from the harsh fields and brought her into the long rooms where dozens of women sat all day spinning thread on drop spindles.

Their kindness and affection nursed Mercy's wounded spirit and she did not die, yet death remained present in her eyes for she could see no other way to be restored to her family and her culture. She often dreamed that she would die, in the same way that other people look forward to a joyful event.

After several years, the owner's son chanced to visit the spinning rooms bringing with him his Greek friend Dimitri. At this time Turkey was a multi-ethnic country and many Greeks lived there. Dimitri saw the beautiful girl spinning her everlasting cotton thread. Mercy lifted her head and their eyes met.

Dimitri was smitten and that night he could not sleep. His heart pleaded for the opportunity to look upon Mercy a second time. His soul begged him to free her. 

But haggling over a price with the cotton grower was no easy matter and Dimitri, being a Christian in a Muslim state, did not have much money. However, that night the cotton grower had a dream in which he saw Dimitri and Mercy standing together with an angel by their side. He placed great store by dreams and was persuaded to agree on a lower price that was within Dimitri's limited means.

By now Mercy was sixteen, the age at which most girls married. When Dimitri explained that he wished to marry a black girl who had been a slave on a cotton farm, Dimitri's father was too shocked to reply. Dimitri remained defiant and, as he was over twenty-one, little could be done to stop the marriage. Nor would Dimitri lose his inheritance because Greeks who had not 'turned Turk', as converting to Islam was then called, were very poor.

In desperation, Dimitri's father paid a visit to the Turkish cotton grower who, realizing that he'd been manipulated out of a valuable slave by his own wayward emotions, was furious. He chased Dimitri and Mercy across the sea to the powerful city-state of Dubrovnik. He should have known better because not only were the magistrates of Dubrovnik rich they were also men-of-the-world and had managed alone out of all the countries in the Balkans to successfully bargain with the Ottomans to retain their independence. They simply stone-walled the unfortunate cotton-grower who left for his farm in a high temper vowing never to pay attention to his dreams again.

However, the Great Earthquake of 1667 had flattened the noble streets of Dubrovnik taking much of its fine architecture with it and, in the year of Mercy's birth, the city's magistrates had granted to the Ottomans a piece of coastal land only twenty kilometres to the north. By this means the Empire of Venice, that had for a long time looked on Dubrovnik with greedy eyes, would be forced to defeat the Ottomans before attempting to take it over in its weakened state. This was a very astute move by the magistrates, effectively guarding their city as it was being rebuilt, while simultaneously placating the Turks and frustrating the Venetians. Today the land still belongs to Bosnia. 

And so, amidst the scaffolding, Dimitri and Mercy were married, but they did not feel safe in Dubrovnik with the Ottomans a mere twenty kilometres away. They decided to migrate further north to the Istrian peninsula. This was an area of great ethnic diversity and considerable Greek influence. Here Dimitri met the influential Mikatović family who over a century before had travelled north from Montenegro, another country with a strong Greek background. He noticed immediately that they had a Greek/Slavic name. It was the beginning of a beautiful friendship and intermarriage between two families.

Sources and extra resources 

(1)    Turks with African ancestors want their existence to be felt (archive.org)

(2)   The Arab slave trade (ourhistory.org.uk)

(3)    Memory of Vanished African Community Lingers in Montenegrin Town | Balkan Insight

(4)    Only Memories and Emptiness Remain: The History of Ulcinj’s Afro-Albanian Community in Montenegro - Lefteast

(5)    The story of the black African families who lived in Montenegro, Bosnia and Herzegovina - Face2Face Africa

(6)   39321 LES CIUTATS MEDITERRANIES.indb (iec.cat)

VINČA, Serbia - Europe's First Civilization

 

Link to my prehistory blog.

VINČA, Serbia - Europe's First Civilization (myprehistory.blogspot.com)

WHY HITLER (AND CHURCHILL) NEEDED BELGRADE

 

‘”On the morning of Palm Sunday, while children slept their innocent sleep and the church bells were ringing for prayer to God, the German aeroplanes without warning let fall a rain of bombs on this historic town”’.

So wrote King Peter of Yugoslavia after the bombing of Belgrade 6^th April 1941. ‘The King went on to describe the terror of the women and children who were machine-gunned as they fled from their homes by low-flying planes.’ (1)

Hitler termed this invasion Operation Strafgericht, a word that in English means Retribution or Punishment. To understand why Hitler labelled it like this, it is necessary first to know something of Belgrade's geography and then something of its history. 

Belgrade lies at the confluence of the Sava and Danube rivers, and the modern visitor taking a stroll down its Sava shoreline passed the boats to the left and the restaurants to the right, can see without difficulty the strategic importance of the city. Anyone who controls Belgrade controls the river traffic from the far east of Europe to its west. In the days before air freight and autobahns this was of vital importance, as the Celts, the Romans, the Byzantines, the Huns, the Slavs, the Bulgars, the Hungarians, the Turks, the Austrians, the Serbs and the Nazis will tell you. 

To the left in this image is the Sava River flowing westwards to Zagreb and Ljubljana. In the distance, the trees run along the shore of the mighty Danube that flows all the way from Romania to Germany. 

 

  

 

The Fort built for the defence of Belgrade sits directly on this confluence, at Stari Grad, the old town, and some sort of military fortress has existed here since Roman times.

An army cannot function without supplies and communication. Belgrade, in its position on the rivers and the railways was nec-essary to Hitler for both. This image from my 1915 World Atlas shows the route of the Danube from Romania through Belgrade to Germany. The oil fields of Romania were the largest in Europe and ess-ential to the Nazi war machine. (4) Later on in the war, the Allies attempted to derail the industry by bombing the oil fields and disrupting the transport system that took it by river to Germany. 

Next, let us take a look at the railways from my 2007 Heinemann Atlas. I took the 24 hour train trip from Athens to Belgrade in 1985, and it is an easy connection from there all the way to Germany. The Germans needed control of the railways to supply their troops in North Africa. Every day 48 trains ran through Belgrade to Athens, there to load their supplies onto ships that crossed the Mediterranean to where Rommel and his army awaited them. (2)

Between the convenient rivers and the convenient railway, it doesn't take much imagination to understand why Hitler wished to punish the Yugoslavs for not rolling out the red carpet. 

Enter the British. 

The British had had connections in Yugoslavia for years before the war, particularly in Belgrade. Significantly, their Intelligence Service had been active during Germany's march towards war in order to monitor and assess the response it was provoking in the Balkans. The Yugoslav regent Prince Paul was something of an Anglophile. Like his nephew, the seventeen-year-old King Peter who was a descendent of Queen Victoria through his mother, Paul had been to school in England. Serbia, Bosnia and Macedonia were rich in bauxite, coal, iron ore, lead and zinc, and British mining engineers and businessmen had been working in Yugoslavia before the war. At least one of them, Captain Bill Hudson, fluent in Serbo Croat and allegedly one of Ian Flemming's inspirations for James Bond, was later used as part of Special Operations (7). 

Britain wanted Yugoslavia as an ally.

Although the reasons would change as the war continued, in 1941 Yugoslavia was also the gateway to Greece and of great significance to the British defence of Greece which was to occur that April. 'The important thing, Eden [the British Foreign Secretary] said, was that the Yugoslavs should deny the passage of German troops, especially through the Monastir Gap, which would threaten the Greek flank.' (8)

Under the regency of Prince Paul from 1934, Yugoslavia had maintained a semi-peaceful relationship with Nazi Germany with the aim of not getting involved in war, but in February 1941, Hitler suddenly called upon the Yugoslav Prime Minister and Foreign Minister to throw their lot in with Nazi Germany, Fascist Italy and Japan, and on 25th March Prince Paul signed the Tripartite Pact (5). Two days later on a wave of public indignation, a military coup disposed him, made his nephew Peter the King, and General Dušan Simović of the Yugoslav Air Force the leader of a National Government.

Churchill, needless to say, watched all this with interest. Yugoslavia had "found its soul", he remarked. But 'The Fűhrer had at first refused to believe the news – "I thought," he said later, "that it was a joke."' (5)

We all know what happened next. Hitler lost his famous temper and ordered that Yugoslavia be wiped from the map 'with unmerciful harshness and the military destruction done in lightning-like fashion' (5). Germany, Hungary, Bulgaria and Italy invaded the country from all sides and dismantled it between them. Naturally, Germany claimed first rights to its natural resources, particularly the bauxite mines in Herzegovina, to the south east of Bosnia, because it needed aluminium for the construction of aeroplanes. 

Nor was this the end. Christie Lawrence in Irregular Adventure recalls later in 1941 seeing half the sky in flames in the rural areas south of Belgrade. It was German terror tactics, the systematic destruction of Serbian villages in response to any show of resistance by the Yugoslavs to the Nazi occupation. ‘The total result of our revolution was that we killed about seven or eight thousand Germans and lost 125,000 men and women shot by them. Three towns and fifty-three villages ...were burned out, and our organization was virtually destroyed.’ (6) 

The question is, what part had Britain played in the Belgrade coup d'etat that had precipitated this disaster and why? (8) 

Britain, of course, had been kept well-informed of the political jostling in Belgrade prior to Prince Paul putting his pen to the poisoned Pact. 'In the six months prior to the coup, the British attitude toward Yugoslavia had changed from accepting Yugoslav benevolent neutrality, to that of pressing the Yugoslavs for more active support in the war against Germany.' (8) Romania with its all-important oil fields had already signed the Pact on 23rd November 1940 after Hungary on 20th November, Slovakia followed on 24th November and lastly Bulgaria on 1st March 1941. Aside from Ustasha-controlled Croatia, already loyal to the Nazis, only Yugoslavia remained. To the British, two things were clear, one, that Prince Paul should not sign the Tripartite Pact with Germany and two, if he did, 'subversive political action' should be placed that ultimately supported the military coup of March 27th.' The British planned to persuade the Yugoslav people and its political parties to exert pressure on Prince Paul and, failing that, to get rid of him. They succeeded only in the latter. They first persuaded several cabinet members to resign in order to destabilize the government, and the final step was to get the Yugoslav military involved in a coup. 

As I read this article (8) I wondered, as I often do with British war history, how much British self-glorification was involved. In any event, whatever they might have been planning bore no fruit. It is true that the Yugoslav military was not prepared for war and collapsed in only eleven days. I have read that Ustasha fifth columnists also had a hand in it (3). Prince Paul, King Peter, General Simović and what would become the Yugoslav Government-in-Exile in Claridge's Hotel London fled the country. The Commando Captain Christie Lawrence who had been captured in Crete, jumped into Serbia from a German train in June 1941. During the twelve months he spent in the country, it seemed to him preindustrial, its remaining leaders confused and bewildered, wanting to help but not knowing what to do. Draža Mihailović, whom everyone had just run off and left, sounded forlorn and Lawrence had not even heard of Tito (6). It wasn't until May 1943 that Churchill parachuted a military party into the country to investigate the Yugoslav Partisans about whom he was beginning to receive rumours. During the Allied Invasion of Sicily in July 1943, the Partisans kept dozens of German Battalions occupied and out of Italy, which pleased Churchill. Of course. 

NOTES

1 - Balkan Essays Hubert Butler, the Irish Pages Press 2016
2 - Glenny, Misha: The Balkans 1804 - 2012 Penguin books 1999
3 - 1941 the Year That Keeps Returning, Slavko Goldstein New York Review BooksNov 05, 2013
4 - Romania's Age Of Oil (rferl.org)
5 - Maclean, Fitzroy: The Heretic: the life and times of Josip Broz-Tito. Harley and Brothers NY, 1957
6 - Christie Laurence Lawrence, Christie Irregular Adventure Faber and Faber 1947
7 - Deakin, FWD: The Embattled Mountain Oxford University Press 1971
8. soe-and-british-involvement-in-the-belgrade-coup-detat-of-march-1941.pdf (cambridge.org) From this article comes the notable quote from Sir Alexander Cadogan, the permanent undersecretary at the Foreign Office, "All these Balkan peoples are trash."

 

HELL HATH NO FURY – the poetry of women Partisans in Yugoslavia 1941 – 1945

‘You who burned my house and killed my child, who shelters

beneath a foreign wing, a traitor who accepts a salary from the

enemy! Did you know that I carry a firearm now? I’ll get you!’ (1)

With the barrel of her gun up his nose, he pleads that he only did what he was ordered to do, but the feeble excuse doesn’t save him.

‘I have a gun always ready,’ she replies with the same mercy he showed her. ‘Aim that bullet into the disgusting fascist! We will obliterate the black blood of fascism forever.' (2) (3)

This female Partisan is well aware that her old mother is sitting at home worrying about her, yet the urge to fight is too strong to resist.

She writes, 'The struggle was difficult, bloody and angry. Everything is broken, falling apart, crumbling. Beside the narrow muddy path you still experience the smell of spilled blood. Yes, many young lives fell, young patriots, heroes. The struggle was an appalling Golgotha and those heroes, mother, were your children. I know that you worry, mother, but I can’t help you now. I still feel that the only place for me is in the brigade. Believe me, mother! The hour is near when I will return to your place for ever, and then surely your wounded heart will stop suffering.' (5)

Still concerned for her mother, she tries to explain how she feels, 'I am a woman fighter, a young partisan. I fight for my people as long as freedom does not prevail. I carry a rifle in my hand, I move boldly forward until the last village is free. Hurry everyone into the struggle, all those homes which are still reluctant to get involved, so that after this war you will experience no shame. When they ask you: "Where were you, comrade?" what will you say?' (6)

But here is a surprise! Her mother responds that she wishes she could be a Partisan nurse. The instant one young soldier recovers from his wound, she knows exactly what to tell him, 'And when his wound eased, I would say to him: “Go, comrade, and keep fighting! Avenge your other friends and don't let the enemy prevail. Don't complain about your young life while one of the bastards remains."' (4)

These women entered World War 2 without illusions. Their country was divided between Nazi Germany and Fascist Italy and their allies, the Ustasha in Croatia, and Hungary. Owing to the widespread destruction of their villages, they often had no homes to return to. At first, they supported the men as nurses and typists, and continued the same domestic tasks as they had in the villages. Then, early in 1942, at their request, Tito allowed them to bear rifles. 

Many girls joined the Partisans to avenge brothers who had fallen in battle. One such was the Croatian poet Anđelka Martić who, after the war, became a well-known translator and children's author. She wrote to her brother, 'You are no more, but the place in the line of soldiers at which you waited is not empty. Your young sister gladly took your heavy rifle in her tender hands. Now I am walking where you would have been, by the mountain, stifling my pain for you in a blaze of colour. Dream quietly, brother, I know what you wanted. Until the end your faithful rifle will be heard.' (7)

This poem was written in 1943 when Anđelka was 19. Many girls were younger. The British liaison officer to the Partisans, Fitzroy Maclean records a twelve-year-old girl throwing a grenade into a bunker full of Germans, all of whom were killed. She may well have been the girl who wrote this,

'I am a little female partisan ready every hour, so that in the fight I can avenge my dead brothers. One brother still remains to me, and I would give him all of my little heart, although I fall too. I will give my life for our dear people, I am fighting for freedom against the Kraut forces. I will give my life to defend mother, and in this way I will say to my own dear Dad: "Don't, Dad, regret the lives of your darling children. We must all fight to destroy the devil.” Therefore, I go forward into the holy battle to avenge my brothers, because freedom is here, shining at the door.' (8)

Freedom is a constant theme in the women's poetry. Even when they waited by graves, they looked towards freedom, and everywhere they recorded their love of the countryside. To me this reads as if nature was in their hearts and souls, therefore it understood their struggle.  

 'On the graves of our comrades the cyclamens are without number. Their red is everywhere in the forests through which the fighters move. We twitch the gentle stems, we roll up the small flowerets and our thoughts lead us back into a warm childhood. Once we ran in the woods, gathering red cyclamen, our song filled the paths and tracks. But today the forests have become the graves of our fallen comrades, the sons of our land. The scent of cyclamen spreads everywhere. It announces our freedom, and these graves stand as a symbol of victory.' (9)

'A lonely grave in a pine forest. Silence everywhere, only the wind whistles, while with tearful eyes a mother weeps for her son. But the forest trembles! It is ardent, it is quiet. The branches are sobbing, too! Why does your wood disturb the silence on a peaceful day, forest? It is because the trees are telling the story of that dead partisan. The forest is whispering to his mother about our struggle, about our joy when the people win, and about how much her son’s grave is worth.' (10)

I have found no reference to communism in the women's poetry, although there is some hero worship of Tito. From the poems I learned much about the beauty of the land and the connection of its people to it. Basil Davison, another British officer who worked with the Yugoslav Partisans, wrote that they weren't interested in politics, they just wanted their land back.      

'Bend your ear to the ground and listen to the murmur. That it is not the murmur of the wind. It is neither waterfalls nor mountain rapids, nor the moaning in the dense forest of firs. Because it rumbles loudly, vigorously and terribly from the strong walk of the victorious.' (12)

Meanwhile, our Partisan blows the smoke from the barrel of her gun. At her feet, the Nazi lies dead.

'Oh, my rifle, I will never part with you! You will be with me at the end of my wrist until the last day.' (1) She turns to her comrades. 'Through fire and blood, through the persecution of these violent monsters, through concentration camps, harshness and humiliation, you are welcome, women, mothers, our daughters, to your new baptism of fire. You have found yourselves alone at a terrible price, but you have created a new and combative woman.' (11)

Illustration, Zlatko Prica

  

Note: The poems are written almost entirely in rhythmic, rhyming stanzas. To replicate this in an English translation, I would have had to rewrite the poems, which I decided not to do.             

For a complete account of these courageous women, I recommend Women and Yugoslav Partisans by Jelena Batinić, Cambridge University Press, 2015. 

THE POEMS

from PO ŠUMAMA I GORAMA  (Through Forests and Mountains)

Poems of the Fighters of the National War of Liberation, Zagreb 1952

1. A Woman Under Arms by Franjo Mraz

2. Female Partisan on Guard Duty by Slavica Havelka III ćeta I bataljan II brigade 33 rd division

3.The Female Partisan by Gabro Vidović-Buco 1941

4. The Conscientious Mother by Života Čitaković borac, IV batajon “S.O” II. Prolet. brigada

5. To Mother by Verica Gabor, Hospital company, II brigade, XXXIII div.

6. Young Partisan by Ana Langeneker, delegate 1st Brigade 32nd division

7. To My Fallen Brother by Anđelka Martić 1943

8. A Female Partizan by Micika Biškup II. Brig., XXXIII, div.

9. Cyclamen by Anđelka Martić XXI. NO brigada

10. The Lonely Grave by Anđelka Martić

 
11. You Have Arisen by Mileva Jorgić I batajon, XVII. Ud. Brig. XXVIII, div. 

12. Spring by Nada Valenčić 1944

JASENOVAC, THE OTHER AUSCHWITZ

To my Fellow Fighters by Anka Poznevija 33^rd Brigade

Yugoslav Partisans 

Comrades, my fighters, this poem testifies to you,

And my heart, which has seen and suffered many hurts, sings to you in thanks.

You rescued me from the concentration camp,

I was stuck there a long time

With thousands of those comrades,

Many fears I survived.

 The camp – the atrocities awe me by that single word,

The camp – full only of hungry skeletons,

The camp – from the smallest children in the grave.

Wire, walls, solitary confinement, dungeons…

A scream, hunger and moaning -

These are the beauties of the camps. 

Those words  - ‘Mother! Water, only give me a drop of water,’

You hear through the night’s silent cavern the supplications of the children,     

But the mother hasn’t water to give him,

She has only poor, powerless arms….

From thirst and grief the babies bite their own arms…

Then everything gets quieter,

Slowly the moaning and the noise fade,

Only the iron bar frantically tightens

The rusted barrier.

Comrades, you got me out of this fearsome horror.

I have no other words than these: comrades, thank you! 

The concentration camps of World War 2 hold a macabre grip over the modern imagination. Books on the topic sell in their millions. Tourists with questionable ethics wield selfie sticks in the death chambers. Of these Nazi camps of horror, Auschwitz remains the best known. 

Recently, however, a discussion with a girl on Goodreads led me to the website of Jasenovac, one of many Ustasha-run death camps and inevitably, when huge numbers and sadistic savagery are involved, the most notorious. Situated in Croatia near the border with Bosnia, Jasenovac was established in 1941 by the Independent State of Croatia, or NDH, a Nazi puppet state run by the Ustasha, the fascist terrorist organization nurtured by Mussolini and put in power over Croatia and Bosnia by Hitler. Its principal victims were the Orthodox Serbs, the Jews, and the Roma people. 

I must be twisted because, once I was on the site, I wacked the family name into the search bar – MIKATOVIĆ – and to my dismay discovered a relative: Paolo Mikatović from Dekovići. My mother was born in Tar in Istria, seven kilometres away. All the Mikatović’s had lived in the same area since the sixteenth century, so poor Paolo must have been a cousin. 

Google images of Dekovići reveal a farming hamlet so modest that it seems to turn its eyes from the camera. I was filled with sadness for its remoteness, its anonymity, and its slim connection with an infamous location. 

Seeking further information about Paolo, I wrote to Poreć, the nearby regional centre. They replied, but couldn’t help me. I knew that there had been a strong Partisan presence in that part of Istria because I took a photo of the Partisan cenotaph in Tar, and the Tar/Varbiga Partisans even have a Facebook page. I can only assume, therefore, that Paolo joined the local anti-fascist fight, was captured by the Ustasha and subsequently imprisoned in Jasenovac. 

I made the villain in Through Forests and Mountains a Ustasha supporter because I needed someone who was psychotic. When you read about the crimes of the Ustasha, psychotic is the only word suitable, and I urge those with an interest in them to read the Balkan Essays of Hubert Butler. 

Butler, an Irish writer who had taught in Croatia, set out to make ‘a study of the Christian crisis’ in Croatia from 1941 to 1945. 

What Christian crisis? 

First, a bit of background. The temptation for Christians under Fascism during the first half of the twentieth century was that no matter how much they disliked Hitler, Mussolini, Franco or the Croatian Ustasha, they always retained their church. Indeed, the Ustasha were very devout Catholics. Theirs was ‘an extraordinary alliance of religion and crime’, writes Butler. Their leaders went to daily Mass and local priests blessed the troops before battle. One renegade priest, Father Ribar, was arrested and killed in Jasenovac for refusing to celebrate High Mass on the anniversary of the founding of the NDH and to sing the ancient hymn of praise Te Deum Laudamus. Communism, by contrast, was the atheistic villain. Communism was feared by the churches. Yet Butler writes that, after the war, the Yugoslav communist authorities were very careful not to lie about their evidence regarding the activities of the church. 

The Christian crisis to which he refers was the mass murder by the Ustasha of their fellow Christians, the Orthodox Serbs. He continues, ‘I think there can be few parallels in European history for the religious massacres in Croatia in 1941 and ‘42 or for the lack of moral courage which Christians have shown in admitting them with honesty’. Four British authors, Hubert Butler, Stella Alexander, Evelyn Waugh, and Fitzroy Maclean, wrote that the Croatian church was sympathetic to the Ustasha, if not actually collaborating with them. A fifth, Marcus Tanner, noted that ‘the clericals were held back from opposing the NDH by their conviction that Croatian independence was a good thing.’ Many saw in the village massacres carried out by the Ustasha an opportunity to make converts of the terrified Orthodox peasants who queued up to be baptised Catholic in the hope of saving their lives. 

I am a Christian so what do I think? 

The French writer Celine Martin, sister of St Therese, noted that her mother had a ‘veritable cult for the church, for the Pope and for the priesthood,’ but Father Harry from St Agatha’s-down-the-road told me that Jesus didn’t come to found a church, he came to bring the kingdom of heaven to earth. Let Jasenovac stand as a salutary lesson for all Christians who justify division and murder between brothers. Jesus told Christians to make peace. 

References:

Marcus Tanner, Croatia, Yale University Press 1997 

Hubert Butler, the Balkan Essays, the Irish Pages Press 2016 

Stella Alexander, the Triple Myth, Cambridge University Press 1987 

Evelyn Waugh quoted in Hebblethwaite, Peter Paul VI the First Modern Pope 

                         Harper Collins 1993. 

Fitzroy Maclean, The Heretic: the life and times of Josip Broz-Tito. 

                         Harley and Brothers NY, 1957 (Published in the UK as Disputed Barricade) 

Celine Martin, the Mother of the Little Flower 

                         Tan Books and Publishers 2005

HIJACKING THE TIME MACHINE

'Truth and memory [are] exceedingly fragile,’ writes Deborah Lipstadt in Denying the Holocaust, the Growing Assault on Truth and Memory. She is my hero, a crusader against historical revisionism. In standing against holocaust denial, she provides me with the scaffolding to challenge contemporary historical revisionism in Croatia and Serbia, and the legacy of Fascist Italy in my mother’s homeland of Istria (1).

In this post I am considering three things: firstly, that Croatia’s crusade to canonize Aloysius Stepinac is a smoke screen to divert attention from the worst religious massacre in European history. Secondly, whether the Serbian General Draža Mihailović, who was well known to British soldiers in wartime Yugoslavia as a poor leader and an Axis collaborator, can justly be celebrated as a hero in Serbia today. Thirdly, why there is an endless stream of Italians denigrating Slavs on Facebook. (I won’t mention the page.) It was Fascist Italy that invaded Yugoslavia, not the other way round.

We do not deny other countries the right of free speech, Lipstadt teaches me, but ‘opinion must be grounded in fact.’

Historical revisionism in Italy is the biggest problem of the three because it involved the desire of America and Britain to recreate post-war Italy as part of the Western anti-communist block. It is not often realized how powerful communism was in Italy during the war and how near Italy itself came to being a communist country. My Australian father-in-law, who fought with the Italian Partisans and spoke fluent Italian, said that their muscle was communist and they were disappointed after the war not to have achieved the power they desired.

Along with her mother, my mother-in-law from Turin worked for the anti-fascist resistance in northern Italy, among other things housing Allied soldiers. The two women were betrayed and subsequently imprisoned for two and a half months, during which time they were assaulted and tortured. After her release, my mother-in-law received further harsh treatment from the Italian Partisans who were suspicious of the interest the fascists had taken in her. In 1945, she married and left Italy, returning only once in the next 55 years of her life, hating the country so much that she never went back a second time.

That there was a personal component to her distress is clear but, well before Mussolini founded the Fascist Party in 1919, the violence that was to have its full flower in fascism was part of Italian ultra-nationalistic doctrine. ‘Hatred is indeed no less necessary than love for nurturing civilization,’ wrote Luigi Federzoni, ‘a key figure in the fascist regime’ (2).

That the Italian war criminals who embraced this philosophy were never punished had as much do to with preserving Italy’s traditional place in the Western imagination as it did the fear of communism. In his book Piazza Oberdan the Slovenian writer Boris Pahor wrote an eye witness account of Fascist Italian crimes against Slovenes (3). This and other stories were refused an English translation by Pahor’s American editor. The reason? ‘The collection prints an anti-Italian mindset’ and Pahor’s ‘description[s] could damage the political coexistence’.

The first Prime Minister after the fall of Mussolini was General Badoglio . Although he had committed war crimes in Libya and Egypt, the British approved of him because he was anti-communist. Notable Italian war criminals were Generals Roatta (Slovenia and Dalmatia) and Graziani (Libya, Ethiopia), Giovanni Ravalli (Greece) and hundreds of others. As Britain, America and Russia argued about how to bring them to justice, ‘Italy… made it abundantly clear that it would not collaborate willingly with any attempts to extradite its citizens to face trial in Yugoslavia or any other country for that matter.’ (4) America dragged its feet until eventually Churchill shrugged his shoulders and walked away.

Needless to say, the Italian government took full advantage of Allied disinterest, and modern Italians know little about their dark past.

My mother came from the village of Tar in Istria, about two kilometres from the sea. She remembered Croatian-speaking people coming to Tar to buy fish in the 1920’s, which suggests that, before refrigeration, they couldn’t have lived far away from the coastal strip where the language was Venetian. It certainly supports the advice of Woodrow Wilson that, in the cause of the national self-determination of the Southern Slavs, the eastern bulk of Istria not be given to Italy in 1919, as it unfortunately was. My mother, who later gave her nationality as Yugoslavian, resented Fascist Italy for Italianising her family name from Mikatović to Di Micheli and for ruining her uncle’s and father’s careers because their professional qualifications were Austrian and not Italian. Her relative Paolo Mikatović from the next village, Dekovići, died in the notorious Jasenovac Concentration Camp run by the Croatian fascists, the Ustaša.

These genocidal maniacs and their twisted relationship with the Catholic Church are the subject of my previous post in which I reviewed Balkan Essays by Hubert Butler (5). This is not an easy book to forget. Whenever I reopen its pages, I have the superstitious sense that if I show too much interest, I will contaminate myself with something sinister. Indeed, the Vatican itself spent much of 1941 and 1942 puzzling exactly what was going on in the Independent State of Croatia (Croatia and Bosnia) as that devout Catholic Ante Pavelić littered his Nazi puppet state with the bodies of hundreds of thousands of Serbs and tens of thousands of Jews and Gypsies. In 1945, as the Ustaša leaders fled across the Atlantic, Croatians may have wanted nothing more than to put the horror behind them and get on with their lives, just as Italians had done after the fall of Mussolini (2).

It was at this point that Archbishop Stepinac embraced his most important mission, protecting his church from communism. Hubert Butler, who interviewed him, described him as a brave and kind man, yet one who had made errors of judgement (6). The fact that the hagiographers are in full swing at present (and the rightness or wrongness of that) obscures the main issue, that Stepinac did not separate church and state during the reign of the Ustaša and seemed unable to perceive that this could be interpreted as collaboration. His slip was effectively exploited by the post war Yugoslav government at his trial (7).

Their lengthy document outlines the relationship between the church and the Ustaša that existed before World War 2, attributing the growth of the terrorist organization to ‘too great a centralization under Serbian hegemony’ which resulted ‘among other things, in a corresponding separatist sentiment in Croatia’. As noted by others, ‘divisive feelings’ between Yugoslavs had long been fostered and exploited by European empires. Between the wars they were ‘kept alive’ by Germany and Italy for the benefit of those countries. For instance, in return for nurturing the Ustaša, Mussolini claimed the entire Dalmatian coast and Montenegro for Italy.

In November 1946, Pavelić’s Minister of the interior, Andrija Artuković, who had dedicated himself to ridding the state of Serbs, Jews and Gypsies, met a professor of theology from Zagreb ‘who was touring the post war [internment] camps with a Vatican passport. He had secured the release of many hundreds of Croatian priests who had fled with Pavelić.’ (6). A website of the Croatian Catholic church in Sydney (8) likewise states that its members emigrated to Australia from refugee camps in Italy and Austria.

Regarding why they might have fled, Fitzroy Maclean, the British liaison officer to Tito, who was in Yugoslavia from 1943 until March 1945, wrote: ‘Owing to the sympathy which many of the Catholic clergy had shown for the Ustaša movement, there were a number of priests among those imprisoned or executed as collaborators or war criminals. Although the charges brought against individual priests were frequently unfounded or exaggerated, there was often an element of truth in them which provided a ready-made pretext for repressive measures (9)’.

There are twice as many Croatians in Australia today than Serbs, even though Serbia has twice the population. Proportionally, this is a factor of four. If the Yugoslav communists persecuted Christians with vigour, why didn’t the Serbs emigrate as well? Were there simply more frightened Croatians after the war, and was this connected to Maclean’s ‘sympathy’ for the Ustaša?

I wonder why the Ustaša massacres against Serbs aren’t better known, because they should be. Which, of course, brings me to Serbia.

Deborah Lipstadt writes, ‘mythical thinking and the force of the irrational have a strange and compelling allure for the educated and uneducated alike.’ I don’t believe that what has been termed the ‘mystical nationalism’ of Serbia is necessarily irrational, but I suggest that it is a significant factor in its government rewriting its World War 2 history since 1985. 

(I say 1985 because I was in Belgrade that year, and they were still celebrating Tito and the Partisans.)

Serbian national identity is powerful and rooted in some interesting topics. Chief among them for me are the Mediaeval Serbian Empire of Stefan Dušan, the Battle of Kosovo in 1389, Serbia’s nineteenth century success in liberating itself from the Ottoman Turks, and its brave fight against the Austrians in World War 1. But the historical revisionism I am referring to concerns the Serbian 

General Draža Mihailović.

Mihailović was the Yugoslav Minister of War from 1941 to 1945 and contemporary references to him are legion – British, German, Italian, even Australian – easily enough to write a character study of the man during the war.

People seem to have liked him. Writes Maclean: ‘I was interested to find that some of those who knew him best, while liking him as a man, had little opinion of Mihailović as a leader (10)'. At his trial for treason and war crimes 'he spoke without oratory, without rancour towards political opponents or private enemies, lucidly and in detail (9).' Even Tito said that 'he had nothing against [him] personally' (11). The claims, however, of modern Serbian historians that Mihailović and the Četniks were victorious in the anti-fascist fight are contradicted by contemporary sources.

Matteo Milazzo’s book, The Chetnik Movement and the Yugoslav Resistance, published in 1975 (12), was based on newly released German and Italian documents. They relate that early in the confusion of occupied Serbia, Mihailović appears to have played the fascist field in order to supply his troops, with the aim of retaining Serbian hegemony in post war Yugoslavia by the planned defeat of the Partisans. From German documents, we learn that ‘either at the end of May [1941] or beginning of June, for example, Radivoje Jovanovic travelled to Chetnik headquarters to confer with their leader and was told [by Mihailović] that the strategy was to "organize, not to fight, and when the Germans begin to withdraw, then to move in and seize power"…to "preserve order in the country and to permit no brutal measures or robbery.”’

The most heinous German crimes against Serbian civilians were committed at Kragijevac and Kraljevo in October 1941 when thousands were killed, but dozens of other villages and towns were also destroyed and Serbians murdered as Nazi Germany used terror to gain control of the country. British commando Captain Christie Lawrence who fought with one group of Četniks and wrote his account in Irregular Adventure (13), reports witnessing half the sky in flames. It was the Germans systematically burning Serbian villages. The following week, Mihailović prepared to attack Partisans Headquarters at Užice. Lacking ‘sufficient guns and munitions…he turned to the Germans… offering as well ‘his services in the anti-Partisan struggle’ (12).

In December 1941, the Yugoslav Government-in-exile promoted Mihailović to General and made him Minister of War, and in April 1942, he was interviewed by Lawrence.

'That morning I met Mihailović, I was shocked at his appearance, for he looked an old man...He was small and slight with grey hair, a thin, lined face and gold-rimmed spectacles. His voice was tired and he spoke with a worried preoccupied abstraction.

'“You have heard," said Mihailović, “of the results of my revolution last autumn...I resolved that I would never again bring such misery on the country unless it could result in total liberation. We cannot, for the moment, maintain large illegal guerrilla companies. The misery which they cause to the peasants is too great....It is far better that my men should stay at home, work on the land, and look after their weapons if they have them. When the day comes for us to rise, we will rise."

'"Then, until Germany's final collapse, you intend to do nothing more active than organize?" I asked.

'"I did not say that. I said, until the Germans are too weak to deploy sufficient forces against us to retake what we shall have taken from them. In future, I do not intend to capture a town until I know that I can protect its inhabitants."' (13)

In February 1943, the British Colonel Bailey witnessed Mihailović telling a church gathering that ‘the Italians remained his sole adequate source of benefit and assistance…his enemies were the Partisans, the Ustaša, the Moslems and the Croats. When he had dealt with them, he would turn to the Italians and the Germans…the Serbs were “completely friendless” and the “English were now fighting to the last Serb in Yugoslavia.”’ (14) Bailey writes that Mihailović’ was ‘willing to compromise himself in order the defeat the Partisans’ and he trusts that 'the general joy and relief at the end of the war will conceal and pardon his misdeeds.'

In response, Churchill wrote, ‘His Majesty’s Government cannot ignore this outburst’… nor justify to the British public or to their other allies their continued support of a movement, the leader of which does not scruple publicly to declare that their enemies are his allies…and that his enemies are not the German and Italian invaders of his country, but his fellow Yugoslavs and chief among them men who …are giving their lives to free his country from the foreigners yoke.’ (14)

The result of losing one’s temper.

Colonel Bailey was the object of Mihailović’s wrath after he relayed this speech to London (14). In November 1941, Captain Bill Hudson, a British liaison officer fluent in Serbian, cancelled ‘all further consignments of arms’ to Mihailović upon observing his men fighting the Partisans (11). Mihailović was ‘furiously angry’, had to be restrained from shooting him, excluded him from meetings, and eventually abandoned him to the winter snows (11, 13). Likewise, Mihailović responded in anger to the British General Wilson's command: 'you are to advise Mihailović that the British General Headquarters in the Middle East requests that he, as an ally, stops all co-operation with the Axis and that he goes towards the east into Serbia. There he is to establish full authority and personal influence in order to continue the attacks on enemy communication lines' (14). This was just before the Allied Invasion of Sicily in July 1943, when the Allies needed the distraction of the resistance effort in Yugoslavia to keep as many Germans out of Italy as possible.

Helping the Allies invade Sicily was not Mihailović’s focus and he didn't appreciate being told what to do by the British.

The tale of the various Četnik bands would fill another article. Rather than a fighting force against the fascist Germans, fascist Italians and fascist Ustaša, Milazzo reports, ‘The Četnik officers …schooled in a tradition which identified Serb military prowess and political hegemony with the Yugoslav idea, not only tolerated but took part in a campaign of revenge against non-Serb civilians who had nothing to do with the Partisans or the Ustasi.’ (12) Marcus Tanner reports ‘the loathing they inspired among non-Serbs’ (15). Island of Terrible Friends by Bill Strutton refers to them as ‘the hated Četniks’ (16). ‘Mihailovic … evidently did little to restrain the prevailing mood of national revenge. His own appointees, like Petar Bacovic, a former reserve officer and lawyer and then commander of the Chetniks in Herzegovina and eastern Bosnia, openly announced plans to destroy whole Muslim villages. (12)’ In Irregular Adventure, the local bands of Četniks sound like the Mafia, and a female Slovene Partisan advises Lawrence to take care which of them he supports lest in the power struggle he gets caught in the crossfire. ‘Have you seen how these petty little local leaders squabble about a man and a gun?’ (13).

‘At his trial, When Mihailović came to speak of his commanders, it was a sad tale of disorganization, disloyalty and petty ambition’ (9). Milazzo wrote, ‘The argument will be developed that the failure of the Mihailovic movement was basically internal, and that the collapse of their relations with the British was of secondary importance. (12)’

On 6th February 1946 Mihailović wrote that “Under no conceivable circumstances will I leave my country and my people.” But ‘by March 1946 [he] was left with only four companions…one evening, early in March, he crept out of his hole and went, as usual, to this house. But this time he found waiting for him, not his friends, but Tito’s police…He was led off, handcuffs on his wrists, filthy and in rags, his steel rimmed spectacles awry, his hair and beard tangled and matted, to the car which was waiting to take him to Belgrade.’ He said at his trial: ‘A merciless fate threw me into this maelstrom. I wanted much. I began much, but the gale of the world carried away me and my work (9).’
 
It's a sad story of Serbia contra mundum, yet, despite all this, the modern Serbian government has rewritten the history of World War 2 in which Mihailović and the Četniks are victorious against the fascist invaders. One revisionist polemic was so unscholarly as to commence with a quotation from the well-known poem The Pit by Ivan Goran Kovačić, the very poet whom the Četniks had murdered (20).

My biggest beef with this aspect of modern Serbian historical revisionism is that it’s mean-spirited. When I think of all the young men and women Partisans, so many of whom were Serbian (17), who gave their lives in the anti-fascist fight, you might as well spit on their graves.

‘I am honoured and proud of these young lives,’ wrote the poet Andrija Nemit, ‘They stood up for freedom and justice. They did their courageous duty before the world for the homeland. They gave their lives for the freedom of the people.’ (18)

I like the Yugoslav Partisans because they were a genuine peoples’ movement. Whatever your sex, race, or religion, in the fight against fascism there was a place for you and, as Basil Davison pointed out in Partisan Picture, they weren't interested in politics, they just wanted their land back. (21) I’m sick of the attitude that, because Tito was a communist (and because he won), therefore he was the devil incarnate – case closed – and that his nasty Bolshevik beliefs doomed poor Yugoslavia until it fell apart at the seams: which would never, ever have happened had that nice Draža Mihailović not been unfairly shot on the former gold course of Topčider. Frankly, if I had come from Tito’s poverty-stricken village of subsistence farmers, bled dry by a tithing church and blood sucking Hungarian aristocrats too mean to pay for a school (19), I’d be a communist, too.

CONCLUSION

If it were merely a matter of revealing history, this article might be seen by some as unnecessary. My theme, however, is that the continual lying has created sour relations in our modern world, and that this could be fixed.

I congratulate Deborah Lipstadt for her endurance in wading through acres of puerile publications to write her landmark book. Unscholarly doesn’t begin to describe holocaust deniers. They are the most pathetic bunch of aggressive idiots I’ve ever read about, yet ‘a sober, scholarly effort’ is often their effect on a gullible public. Perhaps this is a testament to the power of print and, latterly, to the internet.

Their effect on me, who can diagnose nonsense, is different from the man on the street who may relish the buzz that controversy provides. From my science background, I proceed as follows: observation, inferences, hypothesis, test the hypothesis and from it make a theory. Holocaust deniers work in the opposite direction: theory first, then look for the evidence to prove it, a common fault with historical revisionists.

It is bad science.

 

REFERENCES

1   Cresciani, G    A Clash of Civilizations? The Slovene and Italian Minorities and the problem of Trieste. Italian Historical Society Journal Volume 12 #2 2004 July/December

2   Duggan, C    Fascist Voices, Vintage Books 2013 

3   Pahor, B    Piazza Oberdan, Kitab Vienna 2009   

4   Pedaliu, EGH    Britain and the 'Hand-over' of War Criminals to Yugoslavia 1945-48

Journal of Contemporary History, 2004. SAGE Publications, Vol 39 (4)

 

5   Margaret Walker - War in the Balkans: MURDER FROM THE PULPIT? (mwalkeristra.blogspot.com)

6   Butler, H   Balkan Essays, The Irish Pages Press 2016

7   Kosanović SN  Yugoslav Ambassador, Washington.  The Case of Archbishop Stepinac, 1947

8   HKC Summer Hill - Croatian Catholic Centres

9   Maclean, F   The Heretic. The Life and Times of Josip Broz Tito.  Harley and Brothers, NY 1957

10  Maclean, F   Eastern Approaches, Penguin Books 1991

11  Deakin, F   The Embattled Mountain, Oxford University Press 1971 

12  Milazzo, M   The Chetnik Movement and the Yugoslav Resistance, John Hopkins University Press, 1975 

13  Lawrence, C    Irregular Adventure, Faber and Faber 1947 

14  Catherwood, C    Churchill and Tito, Frontline 2017 

15  Tanner, M    Croatia, Yale University Press 1997 

16  Strutton, Bill, Island of Terrible Friends, Hodder and Stoughton, London 1961

17  The BRUTAL Execution Of Lepa Radic - The Teenage Girl Executed By The Nazis - YouTube

18  Po šumama i gorama, poems of the fighters of the National liberation War, Zagreb, 1952

19  Brkljačić, M     Pig's Head, Stories of Tito's Childhood,  

      Alltag und Ideologie im Realsozialismus  23/2005

20  Kovačić, I G   The Pitt, Matica Hrvatska, 1961  

21  Davidson, B  Partisan Picture   Bedford Books 1946